Turkoman Jewelry Symbols Include Islamic Symbols

As the Mongol conquerors assumed their kingdoms under the great Khan in Central and South Asia in the Late Middle Ages, the Moslem religion was ascendant throughout that region.  The Turkoman people added much of the Moslem spirituality to their own veneration of ancestors and their tribal geographic origins in the symbols of mountains and ancestors: the equilateral triangle mounted on a prayer cylinder with abstract ram's heads decorating the piece.

Up to at least the 1950s, the Turkoman jewelry and their fabric arts were their religious art.  Even their camels and donkeys wore the tribal symbols in silver and sometimes gilded silver jewelry and blankets. The modern-day analog would be the taxi driver who carries the medallion of the name of Allah written in beautiful Arabic calligraphy.  It is doubtful that the medallion could be read, but it is the symbol that all understand as a blessing from Allah.

Our last post was about the Asik, or sometimes written as Asyk, in tripartite form symbolizing the family  but today we can look at a single Asik (my preferred spelling, because it uses the vowel harmony that is typical for the Turkish dialect that I once spoke fairly well).   Here is a photo from a page that tells a fuller story of its symbols:

On the top two gemstones set into the silver you will see crescents and stars, the widely recognized symbol of Islam in its political and religious expression.  The carnelian in the center is an irregular cabochon form.  The gemstone does not show signs of having been replaced, so apparently the original silversmith preferred to use the matching red stone rather than a more golden carnelian that would have been smooth enough to make the intaglio of stars and crescents.  

Of course, the breathtakingly beautiful mosques of Uzbekistan speak above all of the inculturation of the Turkoman to the religion of Islam. 

For more information on Turkoman silver pieces, see my studio at Artfire. 

The URL is http://craftsofthepast.artfire.com

The Mountain as a Turkoman Motif

The triangular plaque with pendants is as prominent as the dome in the repertoire of the Turkoman silversmith.  The triangle is often backed with a piece with the same cut-out patterns of flora that the front plate has.  This two-layered hollow structure is very common in the best of the Turkoman jewelry pieces.  The photo here shows a good example of this kind of workmanship:

As you will note, the back and the front are almost identical.  But the space in between the two layers is open, as you see the red cloth background through either side.  

Many mountain symbols or *tumar* are made of rather thick, solid silver, often with gold applied to certain parts of the pattern inscribed on the front.  The back of the plate is left plain.  As in this example: 

In these side-by-side comparisons of items that came from the hands of Turkoman silversmiths, perhaps from different tribes, but all hold the same world view, and all express their spirituality with symbols of the mountain of their origins (tumar), the dome (gupba), the family (triple asik), the amuletic tube (bozbend) or the rectangular prayer box (galaj?).  In the case of the tumar/bozbend the mountain symbol and the amuletic tube  are combined for a spectacular piece such as that shown in this photo:

One of the serious studies of Turkoman culture, including the myths and symbols that express the mindset of the traditional Turkoman people, was done by Dieter and Reinhold Schlechter, Old Silver Jewellery of the Turkoman, 1983.   Copiously illustrated with drawings and photographs of the jewelry being worn by the people, as well as catalog photos from important collections.  It is a fascinating study of a culture that is in its vanishing stages.  

More information on many different examples of Turkoman jewelry from items for everyday wear and also items of museum quality can be found at http://craftsofthepast.artfire.com